In
response to “Jacques Barzun and Western
Civilization”
http://www.iwf.org/pubs/twq/Fall2000g.shtml
Barzun is
an intellectual and that is clear. He has an extensive
"outlook" on western history.
I refrain from calling it knowledge
not because he is ignorant (quite the
opposite) but rather because
he portrays history knowingly through
'his' eyes and 'his' mouth
and is quite confident in doing so. Any
man can call him
knowledgeable and this is fine, but
this would not full describe
him as a historical writer. Barzun
is always on solid ground
though. His mix of opinion and
historical context is always
conveyed clearly and uniformly. This
seems to be his style and
somewhat gives him away as being that
"all knowing grandfather." He
is not arrogant though. By this I mean
there is no hostility in his
words. He says merely what is said and
nothing more. He uses
language as a way of communication and
does not dress his sentences
up in any way. Barzun
makes me think of Noam Chomsky in his
style
of writing. Both write to communicate
and are clear to the point of
understanding. However their ideas are
completely different. Unlike
Chomsky, Barzun
doesn't entertain abstractness in any form. He
almost sneers at it. He traces every
idea and every thought back to
reality (or history). This is common
throughout his interview.
Somehow he creates a not so obvious
feeling that abstractions lead
to ignorance. He seems to be of a
strict form of "rationale" in
literature. That may very well explain
how he came to be a
historian instead of a politician or
philosopher!
Barzun takes a
classical and romantic approach to women in history
and the "nature of the woman" in general.
He praises women for being
women. He does not lean towards any certain bias of
equality or
inequality. In fact he refutes all these
"biases" and begins anew
with his own interpretation of a "woman's
place in the world." In
other words, he does not stress equality, but
rather the distinctness
of a woman and the distinctness of a man. He looks
at certain women's
achievements in history and leaves it at that. Barzun
is not one to
draw conclusions on the whole sex because it simply
does not make
sense and is not rational. Barzun
seems to state that a woman does
have a place in the world and so does a man, and
that these places
are independent of each other.
I do agree very strongly with one of his
ideas. The present
situation in which power is placed within the
individual and used
through the masses or group is leading to
much ignorance. He gives
many examples of this from women's rights
groups to schoolchildren.
He is right in saying that schools are losing
significance because
they are teaching "social welfare of the
child" and not simple
education. However, I disagree with him that
this is completely bad.
More emphasis should be placed on education,
however the idea that
"a school is a second home" is to
be shed is not productive in this
world. Anyhow, as I said earlier he is quite
confident of what he is
saying. Barzun
once said, "The new degree of Bachelor of Science
does not guarantee that the holder knows any
science. It does
guarantee that he does not know any
Latin." Whether this shows the
diversity of our society or its futility is
up to ones point of
view. I would border in-between leaning more
on the side of
diversity. However, how useful that diversity
is seems to be a
better question.
"When people accept futility and the
absurd as normal, the culture
is decadent." This is the highlight of
his book and interview.
People are infatuated with that which he
calls primitivism. Distance
does lead to enchantment. Everyone is trying
to recapture the
"essentials." Things like anti-art
are essentially absurd. Anti-art
has now been accepted as art and is very much
encouraged. This
highlights the decadence of our society. It
seems that people are in
a state of chaotic confusion. And according
to Barzun, it will not
last. Someone will turn it around sooner or
later.
Barzun looks at history
as "repetitive and novel." He analyzes
everything individually with
"self-interrogation." This means that
everything in history has a unique meaning and is
not meaningless. He
is quite confident that there will be an optimistic
"end" to the
current decadence and that we will find another
"
America
" to drive
the hopeless into hopeful. This exemplifies the
repetitiveness and
novelty of history that he claims exists.
Furthermore, this is a good
example of a human condition that I believe he has
been keenly
exploring.